Revelation 13:2, 18
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Revelation 13:2, 18
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* The Gospel In Your Body
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A Legion of Spirits
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* The Measure of Grace
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😁. Jesuits Who Control the Bible
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* Astrologers and Stargazers
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🌷 The Gospel in the Body Part 2
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*Typology of the Cross
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* Alien Covenant
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Freedom From War
The United States Program
for General and Complete
Disarmament in a Peaceful
U.S. DEPARTMENT OF STATE
DEPARTMENT OF STATE PUBLICATION 7277
Disarmament Series 5
Released September 1961
Office of Public Services
BUREAU OF PUBLIC AFFAIRS
For sale by the Superintendent of Documents, U.S. Government
Printing Office, Washington 25, D.C. – Price 15 cents
The revolutionary development of modern weapons within a world divided by serious ideological differences has produced a crisis in human history. In order to overcome the danger of nuclear war now confronting mankind, the United States has introduced at the Sixteenth General Assembly of the United Nations a Program for General and Complete Disarmament in a Peaceful World.
This new program provides for the progressive reduction of the war-making capabilities of nations and the simultaneous strengthening of international institutions to settle disputes and maintain the peace. It sets forth a series of comprehensive measures which can and should be taken in order to bring about a world in which there will be freedom from war and security for all states. It is based on three principles deemed essential to the achievement of practical progress in the disarmament field:
First, there must be immediate disarmament action:
A strenuous and uninterrupted effort must be made toward the goal of general and complete disarmament; at the same time, it is important that specific measures be put into effect as soon as possible.
Second, all disarmament obligations must be subject to effective international controls:
The control organization must have the manpower, facilities, and effectiveness to assure that limitations or reductions take place as agreed. It must also be able to certify to all states that retained forces and armaments do not exceed those permitted at any stage of the disarmament process.
Third, adequate peace-keeping machinery must be established:
There is an inseparable relationship between the scaling down of national armaments on the one hand and the building up of international peace-keeping machinery and institutions on the other. Nations are unlikely to shed their means of self-protection in the absence of alternative ways to safeguard their legitimate interests. This can only be achieved through the progressive strengthening of international institutions under the United Nations and by creating a United Nations Peace Force to enforce the peace as the disarmament process proceeds.
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16 And not as it was by one that sinned, so is the gift: for the judgment was by on to condemnation, but the free gift is of many offences unto justification.17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” KING JAMES BIBLE =KJBible Romans 5
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Sunday, November 6, 2016
Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD? 20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites. 21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal. 22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. 23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
Rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. The works of the flesh is as the same as witchcraft.[Gal 5:20][2Kgs 9:22][Mic 5:12][Nah 3:4][https://youtu.be/FgmqMuZrkA8]
24 ¶ And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. 25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD. 26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel. 27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent. 28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.
1. In a general sense, a mixture of several things promiscuously; hence, disorder; irregularity; as the confusion of tongues at Babel.
2. Tumult; want of order in society.
The whole city was filled with confusion. Acts 19.
Watch and learn from the best!Who is the author of confusion…he uses strife and envy…God is not the author of confusion. 1 Cor 14.
3. A blending or confounding; indistinct combination; opposed to distinctness or perspicuity; as a confusion of ideas.
4. Abashment; shame.
O Lord, let me never be put to confusion. Psa 71.
We lie in shame and our confusion covereth us. Jer 3.
5. Astonishment; agitation; perturbation; distraction of mind.
Confusion dwelt in every face.
6. Overthrow; defeat; ruin.
The makers of idols shall go to confusion together. Isa 45.
7. A shameful blending of natures, a shocking crime. Lev 18:23, 20:12.
1. An offensive weapon worn at the side, and used by hand either for thrusting or cutting.
2. Figuratively, destruction by war.
I will bring a sword upon you. Lev 26. Isa 51.
3. Vengeance or justice.
She quits the balance, and resigns the sword.
4. Emblem of authority and power.
The ruler–beareth not the sword in vain. Rom 13.
5. War; dissension.
I came not to send peace, but a sword. Mat 10.
6. Emblem of triumph and protection.
The Lord–the sword of thy excellence. Deu 33.
“I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.” Romans 11 KJBible 😊
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❣️”O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save! Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god. Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die.
O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
Shall they therefore empty their net, and not spare continually to slay the nations?
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Shall not all these take up a parable against him, and a taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
Woe to him that coveteth an evil covetousness to his house,
that he may set his nest on high, that he may be delivered from the power of evil!
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
Behold, is it not of the Lord of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
For the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the Lord’s right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach!
Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
But the Lord is in his holy temple: let all the earth keep silence before him. ”
And so much more America, should this call to REPENTANCE be mocked
❣️Cry aloud, spare not,
lift up thy voice like a trumpet,
and shew my people their transgression,
and the house of Jacob their sins.
Yet they seek me daily,
and delight to know my ways,
as a nation that did righteousness,
and forsook not the ordinance of their God:
they ask of me the ordinances of justice;
they take delight in approaching to God.
Wherefore have we fasted, say they, and thou seest not?
wherefore have we afflicted our soul, and thou takest no knowledge?
Behold, in the day of your fast ye find pleasure,
and exact all your labours.
Behold, ye fast for strife and debate,
and to smite with the fist of wickedness:
ye shall not fast as ye do this day,
to make your voice to be heard on high.
Is it such a fast that I have chosen?
a day for a man to afflict his soul?
is it to bow down his head as a bulrush,
and to spread sackcloth and ashes under him?
wilt thou call this a fast,
and an acceptable day to the Lord?
Is not this the fast that I have chosen?
to loose the bands of wickedness,
to undo the heavy burdens,
and to let the oppressed go free,
and that ye break every yoke?
Is it not to deal thy bread to the hungry,
and that thou bring the poor that are cast out to thy house?
when thou seest the naked, that thou cover him;
and that thou hide not thyself from thine own flesh?
Then shall thy light break forth as the morning,
and thine health shall spring forth speedily:
and thy righteousness shall go before thee;
the glory of the Lord shall be thy rereward.
Then shalt thou call, and the Lord shall answer;
thou shalt cry, and he shall say, Here I am.